“In Christ” — The Engine of New Creation, Part Four

Part 4: Heaven Starts Now—Living Today in the Light of Tomorrow

We have traveled together from the Garden of Eden to the empty tomb, from the throne room of heaven to the groaning creation, from the Apostle Paul’s glorious vision of being “in Christ” to John’s breathtaking promise that Christ will make all things new.

Now we come to the final movement of God’s great symphony of redemption.

It is here that the Bible reaches its magnificent crescendo.

John writes:

“Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away… Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.

And I heard a loud voice from heaven saying, ‘Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God.'” (Revelation 21:1–3, NKJV)

Notice the direction of the movement.

The Holy City does not rise from earth to heaven.

It comes down from heaven to earth.

Once again, God moves toward His people.

That has always been the pattern of redemption.

God came walking in the Garden.

God came to Abraham.

God came to Moses in the burning bush.

God came to Israel in the sanctuary.

God came in the flesh through Jesus Christ.

God came in the Holy Spirit at Pentecost.

And finally, God comes to dwell forever with His redeemed people.

The entire Bible is the story of Emmanuel—

God with us.

Not God escaping us.

Not humanity escaping God.

But God making His dwelling with His children forever.

The Bible begins with a garden.

It ends with a garden-city.

It begins with a river flowing from Eden.

It ends with the river of the water of life flowing from the throne of God and of the Lamb.

It begins with the tree of life.

It ends with the tree of life bearing fruit for the healing of the nations.

Genesis is not abandoned.

It is fulfilled.

God completes what He began.

From Eden to New Creation

Think again about humanity’s original calling.

Genesis never presents Adam and Eve as waiting to leave Eden.

They were commissioned to cultivate it, guard it, and fill the earth with God’s image and glory.

The Garden was the beginning of God’s purpose—not its conclusion.

Sin interrupted that purpose, but it never cancelled it.

Throughout history, God has been patiently, faithfully, lovingly working to restore what was lost.

That is why the Apostle Paul can say that the Church is Christ’s Body.

We are not passive spectators waiting for history to end.

We are participants in God’s redeeming work.

Every believer becomes an ambassador of the coming kingdom.

Every congregation becomes an outpost of the New Creation.

Every act of mercy points beyond itself.

Every word of truth echoes eternity.

Every life transformed by grace becomes living evidence that Christ is already making all things new.

This is why the Christian life matters so profoundly.

Your work matters.

Your home matters.

Your family matters.

Your friendships matter.

Your prayers matter.

Your faithfulness in ordinary things matters.

Nothing done in Christ is ever wasted.

When you forgive someone who has wounded you, heaven begins to shine through.

When you comfort the grieving, heaven begins to shine through.

When you feed the hungry, welcome the stranger, care for the lonely, encourage the discouraged, teach a child, visit the sick, or share the good news of Jesus, heaven begins to shine through.

The kingdom of God is not merely a future destination.

It is a present reality breaking into this world through the lives of those who belong to Christ.

Heaven Begins Now

This is why I have titled this message, “Heaven Starts Now.”

Not because the fullness of God’s kingdom has already arrived.

It has not.

We still await the visible return of Jesus.

We still long for the resurrection.

We still pray, “Even so, come, Lord Jesus.”

But the life of that future kingdom has already entered the present.

Paul reminds us that we have already been sealed with the Holy Spirit as “the guarantee of our inheritance” (Ephesians 1:13–14).

A guarantee is a down payment.

God has already placed the first installment of eternity within every believer.

The Holy Spirit is tomorrow’s life living in us today.

He teaches us to love with the love of Christ.

He forms the character of Jesus within us.

He gives us courage when the world trembles.

He fills us with hope when others despair.

He enables us to live as citizens of heaven while still walking upon the earth.

This means that Christianity is not simply preparation for death.

It is preparation for life.

Real life.

Abundant life.

Everlasting life.

The Christian does not spend life waiting to die.

The Christian spends life learning how to live.

Learning to love.

Learning to serve.

Learning to forgive.

Learning to rejoice.

Learning to reflect the character of Jesus.

In that sense, the entire Christian life is an apprenticeship under the Master Teacher.

Jesus is preparing a people who will delight forever in the renewed creation He has promised.

Do Not Be Afraid

One of the greatest weapons the enemy uses is fear.

Fear of tomorrow.

Fear of failure.

Fear of suffering.

Fear of governments.

Fear of persecution.

Fear of economic collapse.

Fear of disease.

Fear of death itself.

And yes, there are voices—even religious voices—that continually magnify fear.

They seem fascinated by catastrophe.

They speak far more about destruction than redemption, more about fire than faithfulness, more about terror than triumph.

But notice what dominates the New Testament.

Not fear.

Hope.

Not panic.

Peace.

Not despair.

Joy.

Jesus repeatedly told His disciples, “Do not be afraid.”

Why?

Because fear and love cannot rule the heart at the same time.

The Apostle John writes, “Perfect love casts out fear.”

The everlasting love of God revealed in Jesus Christ is greater than every fear the enemy can produce.

Think of the life of Jesus.

He touched lepers when others ran away.

He spoke peace into storms.

He welcomed children.

He forgave sinners.

He restored Peter after failure.

He wept with those who mourned.

He stretched out His hands upon the Cross rather than call down destruction.

He rose victorious over death.

He ascended to the Father’s right hand.

He poured out the Holy Spirit upon His Church.

Everything Jesus did proclaimed one message:

Do not be afraid. I have overcome the world.

Our confidence does not rest in favorable circumstances.

Our confidence rests in the character of God.

His love never changes.

His promises never fail.

His grace is never exhausted.

His mercy is new every morning.

His kingdom cannot be shaken.

His Son already reigns.

Satan Is Not Better at Corrupting Than Jesus Is at Redeeming

Allow me to leave you with one thought that has become increasingly precious to me.

It is simple enough to remember, yet deep enough to meditate upon for a lifetime.

Satan is not better at corrupting than Jesus is at redeeming.

Think about that.

If Satan’s corruption were greater than Christ’s redemption, then evil would ultimately triumph.

If sin permanently ruined God’s purpose, then grace would have failed.

If death had the final word, then Easter would not really be victory.

But the Gospel proclaims exactly the opposite.

Where sin abounded, grace abounded much more.

Where death reigned, Christ conquered.

Where hatred multiplied, love endured.

Where darkness spread, the Light of the World could not be overcome.

The Cross looked like defeat.

It became victory.

The tomb looked like the end.

It became a beginning.

The Ascension looked like absence.

It became Christ’s universal reign.

The Second Coming will not be God admitting defeat.

It will be the glorious unveiling of the victory that was secured at Calvary and confirmed on Resurrection morning.

Every enemy will finally be defeated.

Every promise will be fulfilled.

Every tear will be wiped away.

Every wound will be healed.

Every injustice will be made right.

Creation itself will be liberated into the glorious freedom of the children of God.

Not because humanity earned it.

But because Jesus accomplished it.

A Final Invitation

Perhaps today you are weary.

Perhaps your heart has been filled with fear.

Perhaps you have wondered whether darkness is winning.

Perhaps the headlines have spoken louder than the promises of God.

Lift up your eyes.

The throne is occupied.

Jesus reigns.

The Lamb still bears the scars of redeeming love.

The Holy Spirit still dwells within His people.

The Father is still accomplishing His eternal purpose.

The Church is still Christ’s Body.

The Gospel is still the power of God unto salvation.

The kingdom is still advancing.

The future is still secure.

And heaven has already begun in everyone who is united to Christ by faith.

If you have never entrusted your life to Jesus, there is no better time than now.

He does not invite you merely to prepare for another world.

He invites you into a relationship with Himself.

He invites you to become part of His New Creation.

He invites you to receive forgiveness that cannot be earned, grace that cannot be exhausted, hope that cannot be destroyed, and life that will never end.

He invites you to become, in Paul’s beautiful words, “in Christ.”

And if you already belong to Him, then walk boldly into the week ahead.

Love generously.

Forgive freely.

Serve joyfully.

Speak kindly.

Practice justice.

Show mercy.

Care for God’s creation.

Strengthen your family.

Encourage the discouraged.

Comfort the grieving.

Proclaim the good news.

Live as someone who already belongs to tomorrow.

Because you do.

The Holy Spirit has been given as your guarantee.

Christ has gone before you.

The Father has adopted you.

And one day the faith that now fills your heart will become sight.

You will stand upon a renewed earth.

You will see your Savior face to face.

You will join the redeemed of every age in joyful worship.

You will hear the words for which all creation has longed:

“Behold, I make all things new.”

Not all new things.

All things new.

The river of life will flow without interruption.

The tree of life will bear fruit in every season.

There will be no more curse.

No more death.

No more mourning.

No more crying.

No more pain.

No more fear.

The dwelling place of God will be with humanity forever.

And the love that brought the Son from heaven to earth, carried Him to the Cross, raised Him from the grave, exalted Him to the Father’s right hand, poured out the Holy Spirit upon His Church, and sustained the saints throughout history will finally accomplish all that it has always intended.

The Bible, then, is not merely Basic Instructions Before Leaving Earth.

It is the revelation of God’s everlasting, self-giving, changeless love.

It is the story of the King who entered His own creation to redeem it.

It is the training manual for citizens of the kingdom.

It is God’s apprenticeship for New Creation.

It teaches us not merely how to die with hope, but how to live with hope.

Not merely how to wait for heaven, but how to reveal heaven.

Not merely how to endure this world, but how to bear witness to the world that is coming.

So let us leave today with our eyes fixed upon Jesus.

Let us reject the fear that so often grips our age.

Let us refuse to believe that evil is stronger than grace.

Let us refuse to imagine that Satan can corrupt more deeply than Christ can redeem.

Let us remember that the kingdom has already dawned in Jesus Christ.

Let us rejoice that we are already seated with Him in the heavenly places.

Let us live as His Body, filled with His Spirit, reflecting His love.

For heaven has already begun.

And the best is yet to come.

 

The Language of New Creation — kainos, palingenesia, and Life “In Christ”

One of the most important safeguards against misunderstanding the end of the Bible is found not only in theology, but in language itself.

Scripture does not merely tell us what God will do—it carefully chooses words that reveal how God will do it.

When Jesus declares in Revelation:

“Behold, I make all things new.” (Revelation 21:5)

The word translated “new” is the Greek word kainos.

This is not the word for something completely different in substance. It does not mean replacement. It does not mean annihilation followed by a fresh start.

Instead, kainos means:

  • new in quality
  • renewed in character
  • transformed in nature
  • restored into a higher state of glory

It is the difference between discarding a broken instrument and replacing it, versus restoring a master violin so it plays again as it was intended—but now with even greater resonance.

So when Jesus says, “I make all things new,” He is not announcing the end of creation.

He is announcing the transfiguration of creation.

The same creation—healed, purified, and filled with divine glory.

This aligns perfectly with the entire biblical witness:

  • The resurrection body is not replaced humanity, but glorified humanity.
  • The resurrected Christ is not a different Jesus, but the same Jesus transformed in glory.
  • The world to come is not “another world,” but this world renewed.

The grammar of Revelation 21:5 is therefore the grammar of redemption, not replacement.


🌱 “Regeneration” — Palingenesia and the Renewal of All Things

Jesus uses another profoundly important word when He speaks about the future kingdom:

“In the regeneration, when the Son of Man sits on the throne of His glory…” (Matthew 19:28)

The word translated “regeneration” is the Greek term palingenesia.

It literally means:

  • rebirth
  • renewal of origin
  • restoration of the original order
  • re-creation after corruption

In ancient usage, it was used for the renewal of the cosmos after chaos, or the restoration of life after devastation—not the annihilation of what existed, but its return to intended glory.

Jesus does not describe the end of the world as the end of creation.

He describes it as creation reborn.

This means the biblical hope is not escape from the world, but the world itself being brought into the fullness of God’s intended life.


✨ Paul’s “In Christ” — The Engine of New Creation

This same renewal theme is carried into the apostolic teaching of Paul, especially in his repeated phrase:

“In Christ.”

This is not poetic filler. It is theological architecture.

Paul uses this phrase to describe the entire Christian existence:

  • chosen in Christ (Ephesians 1:4)
  • redeemed in Christ (Ephesians 1:7)
  • sealed in Christ (Ephesians 1:13)
  • seated with Him in the heavenly places in Christ (Ephesians 2:6)
  • created anew in Christ (2 Corinthians 5:17)

This means salvation is not merely forgiveness of sins—it is union with a living Person.

To be “in Christ” is to participate in His:

  • life
  • death
  • resurrection
  • ascension
  • reign
  • and future return

Which is why Paul can say something astonishing:

“If anyone is in Christ, he is a new creation.” (2 Corinthians 5:17)

Not “will become.”

Not “will later be relocated.”

But already is.

New creation has already begun—not as escape from the old world, but as its renewal from within.


🔥 The Great Theological Conclusion: Renewal, Not Replacement

When these three strands of Scripture are woven together, a unified vision emerges:

  • kainos → God makes all things new in quality
  • palingenesia → God brings the world into regeneration
  • “in Christ” → God begins that renewal now in His people

These are not three separate ideas.

They are one single reality:

God is not abandoning creation—He is redeeming it through Christ, beginning now in the Church, and completing it at His return.

This is why the Gospel cannot be reduced to an evacuation plan.

Because evacuation suggests abandonment.

But the Gospel is about incarnation, resurrection, and renewal.

God does not discard what He loves.

He restores it.

He heals it.

He fills it with His own life.


🌍 The Final Vision

So when John sees the New Jerusalem descending…

When Peter speaks of a new heavens and new earth…

When Paul speaks of groaning creation awaiting liberation…

When Jesus says, “I make all things new”

They are not describing the end of matter.

They are describing the end of corruption.

Not the death of creation.

But its resurrection.

Not replacement.

But fulfillment.


And this brings everything back into harmony:

The Bible is not the story of escape.

It is the story of renewal.

Not abandonment.

But restoration.

Not liquidation.

But liberation.

And all of it centers in one glorious truth:

God is making all things new—because in Christ, He has already begun.

Amen.

Share this post

HeavenHoly SpiritLaw & GraceRedemption & SalvationRighteousness by Faith

Related content

Explore this topic by clicking on the resources below.

Article

The Message of 1888 Re-examined Part I   It was in November 20, 1857 that Ellen White was given a vision of the future shaking, [see article “The Future”...

The Message of 1888 Re-examined Part I
 
It was in November 20, 1857 that Ellen White was<br...

Article

“Will God’s End-Time People Belong to One Denomination or a Worldwide Fellowship of Believers?” Introduction Our topic addresses an important question for...

“Will God’s End-Time People Belong to One Denomination or a Worldwide Fellowship of Believers?”

Introduction
Our topic addresses an...

Article

Written by: Gilbert M. Valentine   Published In Spectrum Magazine: May 10, 2022 In this two-part article, Dr. Gilbert Valentine explores the particular...

Written by:
Gilbert M. Valentine
 
Published In Spectrum Magazine:
May 10, 2022
In this...

    Never miss a new release!

    Sign up to receive email notifications about the latest Bible study materials.